Monday 16 May 2016

KHASOSI HADAYAT BARAY AMLEN











KHASOSI HADAYAT BARAY AMLEN

                   Amal hazrat shiro krne se qabal jin umoor ka janna amleen  key liye zaroori     khyal kia jata hai.ta k koi bhi     nukta amal ki  nazar se poshida na rahe.
1) amalka aghaz krne se pehly kisi methi cheez per  Hazoor pak ,panjtan pak ,12             imam,tamam buzurgan  e deen key     naam fateh kr k mtha bachon main bant dein.
2) hazrat  key amal ka aghaz 9chandi jumerat  ko hikia jata hai.chand ki 11 bhi afzal            hai.
3)  bhud(wednesday)ky bad iz namaz e magrab jumerat (thursday) shiro ho jati hi.her             mahene ki pehli jumerat 9     chandi jumerat hoti  hai.
4) amal key liye tanhai aur yaqsoi bouth zarori hai.us kamre  main koi amal ki ghar            mojodgi     main bhi  na jaye.
5)  doran e amal hazrat ghost her qisam  ka,kacha lehsan,aur peaz  nai khana isi key sath        bivi key sath mubashirat bhi    nai krni.
6)amal shiro karne se qabal kisi amalkamal ya kisi amal kamal ya kisi ustad se join umor per     mukamal dastarus rakhte    hon,ijazat lena bouth zaroori hota hai,ta ke rajat ka amkan o       khoof laqah na ho.mal nai karna ch
7)har amal ki muqara moeyad howa karti hai.basa uqat kisi bhi waja sewaqt zyada lag jata       hai.baz martaba 2 se 3    martaba bhi ek chala kamyab nhi hota.amal ko bad dil nai hona    chaye.hr insan yaksan khasusiyat nai rakhta,qudeti tur pe    kisi main kam aur kisi mai zyada
   qatatein hoti hain.
8)bad-afhal ky adi logon ko in amaal kitarf nai ana chaye q k in amaal key liye jama ki    pabandi howa kerti hai.bivi key pass    jane ki bhi pabandi hoti hai.
9)agher koi shakh ye samhjta hai k wo kamzor dil ka malak hai,tu is ko chaye k wo ye amaal     na kare q k is doran khoof bhi    lahaq hota hai.agher zyada khoofzada hogya tu damagh     ulatn ya rajat ka shakar hone ka dar hota hai.
10)in logon key liye in amaal main khtarrat khyal kiye jate hain,jo kisi bhi aseebi marz k     shkar hon y phir jin per kisi bhi zee     rooh musalat ho,ase log agher tandurust bhi hojain tu     phir in per amal nai karna chaye.
11)jin hazrat main zakat ki shirt lazmi hoti hai,inein bagar zakat nai karna chaye.
12)amal kisi mahksos kamre main hi kia jaye,jahan per kisi bhi dosere shakh ka ana jana na      ho agher alag kamra na ho tu      kisi weran jagha kisikhuli jagha per ja kar ye amaal kiye    jaein.us baar ka khas khyal rakhein k  kisi bhi admi ki nazar app      pe na pare.warna sab kia    dhara khak main mil jaye ga,waqt bhi zaya ho ga.
13)amal ky doran hone waley mushaydad ka ziker kisi se hargaz na karein,ziker karne se se     mushaydad nazar ana band     hojaya karte hain.
14)chala kashi key doran loglon se milnejulne main ihteyat kia karein,bouth zaroori milne key     ilawa bilkul hi tanhai ihkteyar     karein tu behter hai.
15)chala kashi key doran amal ko chaye ky kisi bhi sahil ko naqash lehk k na dey.isi tarah koi     aseebi mareez ajaye tu is ka         ilaj na kare .
16)chala kashi  key liye ek hi kamra makhsos krein us key bad kabi tabdeel na kia jaye.isi     tara se chale ka jo bhi waqt           moqarar karein us per pabandi lazmi karein,warna rohaniyat      hasal nhi hogi  .
17)chalakashi key doran agherkoi faqeer ajaye tu use kuch de k ruksat kia jaye,zyada baat       na ki jahye.
18)doran e chala agher amal ka sar bhari ho jaye aur kandhon per wazan pare aur damag       sun hota mehsos ho tu ye           kamyabi ki daleel hai,ghabrana nai chaye.
19)chala kashi key doran amal se kaha jata hai khum hazar ho gaye hain ,ab ye amal band      kar deya jaye.leqan asa kabi bhi      nai karna chaye,amal pura kiye bagar amal ko rokna           khatry se khali nai.amlen apna zhani tawazun kho bethy hain.
20)Asay ghar mein jahn koi aseebi mareez hoo ya kisi ki uper jinnat hoo wahn amal na kia
    mutasara afraad bhie pareshan hoongy or amal bhie zaya jaiega

21) chlillah kashi asisi ya asay ghar mein na karein jahn geer tabi muth wakia howi hoo estahn nakami ki sabab kch hath nai      aiega



Email: SyedGhulamAbbasSherazi@gmail.com
Cell: 03007077709   Whatsapp Avail 

Syed Ghulam Abbas

No comments:

Post a Comment